Judea, first revolt Shekel (silver coin replica) 66 - 70 AD.
OBV: SCHEKEL ISRAEL (Shekel of Israel), dated to year 3 over the calyx.
R: JERUSCHALEM HAK´DOSCHA (Jerusalem sacred), three pomegranates in field.

Coins issued by the Jews during the first uprising are an expression of their liberation from Rome as they were struck both from bronze, and from silver, which the privilege of the emperor. The coins are largely dated, from year 1 to year 5, which corresponds with the duration of the uprising. The coins contain various inscriptions mostly in old Hebrew, the purpose of which was to encourage the Jews in their fight for freedom: “For the freedom of Sion”, “For the redemption of Sion” or “Jerusalem Sacred”. The symbols used on the coins are of a purely Jewish background. They are the lulav (bouquet consisting of myrtle, palm branches and willow twigs), etrog (fruit of the hodor tree), chalice, amphora, three pomegranates, vine leaf and palm tree. Some of the bronze coins may have been minted outside Jerusalem as one of the leaders of the uprising, Simon ben Giora, in the second year  of the upraising reclaimed the territories in south Judea and Idumea.

From Wikipedia, the free encyclopedia:

The first Jewish-Roman War (66–73 CE), sometimes called the Great Jewish Revolt, was the first of three major rebellions by the Jews of Iudaea Province against the Roman Empire (the second was the Kitos War in 115-117, the third was Bar Kokhba's revolt in 132-135). It began in 66, sparked by religious violence between the Jews and the Hellenists; it ended when legions under Titus besieged and destroyed Jerusalem, looted and burned Herod's Temple (70) and Jewish strongholds (notably Masada in 73), and enslaved or massacred a large part of the Jewish population. The defeat of the Jewish revolts against the Roman Empire notably contributed to the numbers and geography of the Jewish Diaspora, as many Jews were scattered after losing their state or were sold to slavery throughout the empire.

Background

From about 6 CE Iudaea was ruled by Roman procurators, who were responsible for maintaining peace and collecting taxes. Pocketing any amount above the quota had been a regular practice, which led to abuse. The tensions rose higher when pagan Rome took over the appointment of the High Priest, also beginning about 6 CE. In 39, Emperor Caligula declared himself a god and ordered his statues to be set up at every temple. The Jews refused, alone in the whole Empire, preparing for armed revolt. Only Caligula's death in 43 ended the disturbance. The theft of a large amount of money from Temple treasury by procurator Gessius Florus (who, according to Tacitus, "indulged in every kind of robbery and violence") contributed to the radicalization and increased the popularity of Zealots, some of whom believed that any means were justified in order to attain political and religious independence from Rome.

First Jewish successes

The revolt began in 66 in Caesarea, provoked by the desecration of a local synagogue by Hellenists; the Greek-speaking Roman garrison did not intercede. In an act of defiance, the son of high priest Eliezar ben Hanania ceased prayers and sacrifices for the Roman Emperor at the Temple and subsequently led a successful attack on the Roman garrison stationed in Jerusalem. The pro-Roman king Agrippa II and his sister Berenice fled Jerusalem to Galilee, where later they gave themselves up to the Romans. Cestius Gallus, the legate of Syria, brought reinforcements to restore order, but was soundly defeated (Legio XII Fulminata lost even its aquila) at Beit-Horon while retreating.

The fall

Emperor Nero appointed general Vespasian instead of Gallus to quash the rebellion. Vespasian made Caesarea his headquarters and with his legions (60,000 professional soldiers) methodically cleared the coast and the North. Some towns gave up without a fight. By the year 68, Jewish resistance in the North had been crushed.

The leaders of collapsed Northern revolt John of Giscala and Simon ben Giora managed to escape to Jerusalem. Brutal civil war erupted: the Zealots and Sicarii executed anyone advocating surrender, and by 68 the entire leadership of the southern revolt was dead, all killed by the Jews, none by the Romans.

After the death of Nero and with the backing of the army, Vespasian was proclaimed emperor in 69 and left for Rome to take the throne from Vitellius in a brief Roman civil war (See Year of the four emperors).

Titus Flavius, Vespasian's son, led the final assault and siege of Jerusalem. During the infighting inside the city walls, a stockpiled supply of dry food was intentionally burned to induce the defenders to fight against the siege instead of negotiating peace; as a result many city dwellers and soldiers died of starvation during the siege. Zealots under Eleazar ben Simon held the Temple, Sicarii led by Simon ben Giora held the upper city.

By the summer of 70 the Romans had breached the walls of Jerusalem, ransacking and burning nearly the entire city. The Second Temple was destroyed on Tisha B'Av (August 29 or August 30), 70. John of Giscala surrendered at Agrippa II's fortress of Jotaphta and was brought to Rome for public execution.

The famous Arch of Titus still stands in Rome: it depicts Roman legionaries carrying off the Temple of Jerusalem's treasuries, including the menorah.

During the spring of 71, Titus set sail for Rome. A new military governor was then appointed from Rome, Lucilius Bassus, whose assigned task was to undertake the "mopping-up" operations in Judaea. He used X Fretensis to oppose the few remaining fortresses that still resisted. Bassus took Herodium, and then crossed the Jordan to capture the fortress of Machaerus on the shore of the Dead Sea. Due to illness, Bassus did not live to complete his mission. Lucius Flavius Silva replaced him, and moved against the last Jewish stronghold, Masada, in the autumn of 72. He used Legio X, auxiliary troops, and thousands of Jewish prisoners. After his orders for surrender were rejected, Silva established several base camps and a wall of circumvolution completely around the fortress. According to Josephus, when the Romans finally broke through the walls of this citadel (73), they discovered that the 960 defenders had preferred death with a mass suicide to surrender (this claim has been challenged, see [1]).

The outcome

Estimates of the death toll range from 600,000 to 1,300,000 Jews: there was "no room for crosses and no crosses for the bodies". Over 100,000 died during the siege, and almost 100,000 were taken to Rome as slaves. Many fled to areas around the Mediterranean.

The Romans hunted down and slaughtered entire clans, such as descendants of the House of David. On one occasion, Titus condemned 2,500 Jews to fight with wild beasts in the amphitheater of Caesarea in celebration of his brother Domitian's birthday.

The coins inscribed Ivdaea Capta (Judea Captured) were issued throughout the Empire in order to demonstrate the futility of possible future rebellions. Judea was represented by a crying woman.

Titus reportedly refused to accept a wreath of victory, as there is "no merit in vanquishing people forsaken by their own God". (Philostratus, Vita Apollonii).

Before Vespasian's departure, the Pharisaic sage and Rabbi Yohanan ben Zakkai attained his permission to establish a Judaic school at Yavne. Zakkai was smuggled away from Jerusalem in a coffin by his students. Later this school has become a major center of Talmudic study. (See Mishnah)

Sources

The main account of the revolt comes from Josephus, the former Jewish commander of Galilee who switched over to the Roman side. Since Josephus had been granted citizenship and a pension in Rome and was well accepted at the courts of Vespasian, Titus and Domitian, his work is likely to be biased in favor of his imperial patrons, especially Titus.

His popular works Jewish War (c. 79) and Jewish Antiquities (c. 94)—especially its autobiographical appendix—are frequently contradictory. He was loathed by the Jews as a turncoat and Roman apologist, but later in life he returned to his Jewish roots.